Category: Columnists

  • Who are those Afraid of The Women?

    Who are those Afraid of The Women?

    By Adaora Onyechere

    Thematic conversations will explore this on the basis of Gynophobia which is defined as an intense and irrational fear of women. It may be characterized as a form of specific phobia. Specific phobias involve a fear that is centered on a specific trigger object or situation, which in the case of gynophobia is women.

    in this particular conversation it extends beyond the clinical psychological explanations of what this means to scholars and literature, it is infact a reclassification of the consequences of the assumption that women are already powerful and do not need to demand for what’s already theres, it is infact not just a prejudice that suits the men’s understanding of women’s rights but also a masked attempt to veil the insecurities of the male gender been deliberate about the necessity of equality in both our political space and social construct as a nation.

    Achieving gender equality in politics requires that women and men of all backgrounds have equal access to such positions and can subsequently participate in decision making on an equal basis. Ensuring that the leaderships of public administrations and parliaments reflect the populations they serve including their gender composition can contribute to the fairness and responsiveness of these institutions. Achieving this entails putting in place inclusive work environments, facilitating equal access to leadership roles (e.g. chairs of parliaments and parliamentary committees), and removing socio-economic barriers to political participation (e.g. through gender-mainstreamed and targeted public policies).

    Over the years countries have taken steps to advance the space for women and girls by reviewing their policies, extending platforms of vices to reach out to those in the communities amongst others.

    How democratic is Nigeria’s democracy if women are absent from the parliament? The Extra seat bill which was one of the gender bills one of the bills that were voted against at the parliament not only seeks to redeem’s Nigeria’s shameful position on the international index amongst other nations but also is committed to reduce the gaps of women’s exclusion in elective positions.
    The political parties also have a huge role to play, Our Political parties are male dominated, with 99.9% ( arguably) have men in leading positions. Women are often put forward for seats with minimal or no chance of winning in elections. Discriminatory or violent behavior against women by male colleagues is still common in parties, it is therefore very important that Political parties should be willing to reflect and act upon existing discrimination and gender bias in their procedures on recruitment, selection and support of candidates and regarding their internal functioning.

    in Africa Nigeria ranks the 10th lowest at 3.6% after Burkina Faso which had 6.3%, a country Political framework is that of a semi-presidential republic with a population of 20.3 million people.
    Nigerian women have since the 1st of March continued to march and converge at the gate of the parliament demanding for their rights to inclusion in politics, in governance, in leadership and access to thrive side by side with the men as equal participants in the development of the federal republic of Nigeria.

    Whilst we are still bedeviled by the demeanor of the men in the Nigerian parliament which has been labeled , clandestine, unpatriotic and cowardly The current Swedish government has declared itself a feminist government, devoted to a feminist foreign policy. By using the ‘F word’, the government aims to emphasise that gender equality is vital to society and that more needs to be done to achieve it.
    It’s no coincidence, then, that 12 of the 23 government ministers – including the prime minister – are women. Definite progress has been made since Karin Kock became the first woman in the Swedish government in 1947. Nearly half of the members of the current parliament in Sweden are also women.

    Furthermore, countries like Spain, Finland and France have reached 50% female representation in ministerial positions. Austria, Belgium and the United States have also achieved notable gains in women’s representation in ministerial posts

    so really who are those afraid of the women in Nigeria and why, some would say that truly for the first time in a long the reverberations of the women chanting at the of the parliament for the constitution that women want has truly demystified those who have really echoed the stance of inclusion and equality by voting for the five gender bills and those who have remained imprisoned in their anti-women self-driven stereotypical, clannish and detrimental postulations and positions by voting against them.

    Yet in all of these it is good to note down the following;
    1. Electoral systems have a strong impact on gender equality outcomes. Research and experience has shown that proportional list systems lead to more women being elected. This needs to be taken into account when reflecting about revisions of electoral laws.
    2. Political parties are gate keepers facilitating the entry and success of individuals in politics. Many aspects of the functioning of political parties’ impact gender equality within the party, including the existence of quotas (for elections and for internal structures), the provision of trainings, particularly for women members and the existence of women’s groups or the allocation of funding to candidates.
    3. An adequate legal framework is crucial to ensure the equal or balanced participation of women and men in public and political life. Efficient legal quotas or parity systems have proven to be effective measures for the promotion of gender balance. such as the 5 gender bills that will be revisited at the national assembly by the House of representatives.
    4. There is no shortage of skilled and experienced women who could assume political functions; they must be made more visible and encouraged to stand. Addressing the male-dominated culture of politics and the functioning of the political fora would allow more women to enter and remain in politics.
    5. it is not enough to have prepared women candidates. We need prepared voters, who give them their votes. The media have a central role in enhancing or hindering women’s political participation by perpetuating or challenging gender stereotypes.

    The future of this great country Nigeria is in the hands of its women and they are no longer taking a back seat to be referred to what is rightfully theirs as citizens, as burden bearers and as the most productive part of the population.

  • Of Igbo Presidency And A Divided House

    Of Igbo Presidency And A Divided House

    By Peter N. Peters

    On the vexed issue of the turn of Southern Nigeria to produce the next president, each day that passes, as we draw closer to the 2023 general elections, the picture gets clearer of which zone among the three geo-political zones of South East, South South and South West of Nigeria is most prepared to take a shot at the presidency, if the whistle for election blows even now.

    The South South, by virtue of being home to Dr. Goodluck Jonathan, the immediate past president of Nigeria, comes across as the least on the list of contenders for the coveted throne. Even then, there is a convergence of opinion that they won’t be found wanting if by a stroke of luck, they find reasons to throw their hat in the ring. They already have an arrow head in Goodluck Jonathan, whom they are prepared to support. Barr. Nyesom Ezenwo Wike, the Rivers State Governor, and the numero uno of the People’s Democratic Party (PDP) alluded to this fact in a remark last year while admonishing Dr. Jonathan not to fall for the All Progressives Congress (APC’s) poisoned chalice offer of their platform to run again for the office of President. He said unequivocally that he was willing to support Dr. Jonathan if he wants to take another shot at the Presidency under the platform of the People’s Democratic Party (PDP). Remove Dr. Jonathan from the equation, there is Rt. Hon. Chibuike Rotimi Amaechi , the current Transportation Minister in the APC government of President Muhammadu Buhari and of course Barr. Nyesom Nwike himself all on the queue.

    The South West, having taking their turn with the 8 years of Obasanjo presidency, should ordinarily not be in a hurry to have another go at it, at least not when the South East has yet to take their turn. But fortunately or unfortunately, they are gradually working their way to the top of the ladder and appearing to be the most prepared for that office, if the whistle for the race blows now. No thanks to the seeming unpreparedness of the South East politicians. Through synergy, purposeful and strategic positioning, they seem much more prepared than anyone else for the presidential race with a deliberate line up of their arrow heads: Senator Bola Ahmed Tinubu, the Leader of APC, Prof. Yemi Osibanjo, SAN, the Vice President and Dr. Kayode Fayemi, Ekiti State Governor, and the Chairman of the Governors’ Forum. The rest of their political leaders appear all too willing to queue behind these ones with little or no fight and irrespective of party affiliations.

    What about the South East? If justice, equity and fair play are valuable ingredients in Nigeria’s brand of politics, then it should be a done deal that the next president of Nigeria, come 2023, should be of Igbo extraction. But politics is not mathematics! Two plus two is not always four. This is the reason the two major political parties (APC and PDP) are still having a hard time deciding which part of the country to zone the presidential slot.

    So then how prepared are the Igbos themselves for this task? Right now there is no one single person we can point to as the arrow head of the Igbo’s clamour for the presidency of Nigeria. And that’s the crux of the matter. In Igboland everybody is lord and master, in tacit endorsement of the old fable, “Igbo ewegh eze” (Igbo has no king). No one is ready to concede any ground to anybody. While the South South appears set to queue behind their arrow head, Dr. Goodluck Jonathan if given a chance, the South West are all yielding grounds to their arrow head, Senator Bola Ahmed Tinubu; while the South East politicians are all busy running from pillar to post, undercutting one another, blackmailing one another, and carrying on like a rudderless ship on stormy waters. The political leaders do not see eye to eye with the traditional rulers. The governors appear more like generals without troops as the people gravitate more towards the ‘outlawed’ IPOB and its leadership. It is such a pathetic sight watching the governors of the five South East states of Abia, Anambra, Ebonyi, Enugu and Imo complain helplessly of the economic losses their states are suffering through the never ending sit-at-home order of the IPOB leadership which has grounded activities in these states for some time now. They just can’t do anything, because they do not have the ears of the people they claim to govern. What a tragedy!

    On the face of the worsening security situation across the nation, the Yoruba nation pulled resources together in support of the efforts of Gani Adams and Sunday Egboho (who reports filtering in say he has been released from detention by the Beninoise government) in tackling the security challenges within their domain. The result is the ‘Amotekun,’ the security outfit of the South West. The South East leaders will do no such thing. Rather than pull forces and resources together in support of IPOB’s Eastern Security Network (ESN), which, in spite of monumental oppositions and stumbling blocks from both the Federal and States governments, have proven to be a formidable counter force against the criminal herders, bandits, kidnappers, etc, invading the South East, they went on a wild goose chase of putting together another clownish paper tiger security outfit which they codenamed ‘Ebube Agu.’ Please where is Ebube Agu in the face of the continuous murderous and kidnapping activities of the notorious ‘Unknown gun men” who are busy wreaking havoc in the South East while the Federal Police seem to continuously look the other way? Where was ‘Ebube-Agu’ when some time ago the husband of Prof. Dora Akunyili, Dr. Chike Akunyili and a good number of other very prominent Igbos were murdered in cold blood or being kidnapped with utmost ease?

    Time has come for the Igbo nation to go back to the drawing board, take proper stock and rework her strategies. It’s only a mad man that will continue to do the same thing over and over again while expecting different results. Recall in 1999 to 2007, during Chief Obasanjo’s Presidency, when the Igbos got the slot to occupy the seat of the Senate President. Five different Senators representing the five South Eastern States of Abia, Anambra, Ebonyi, Enugu and Imo took turns in occupying that seat of Senate President. It was record breaking and it spoke volume of a people who cannot work together.

    At this stage, the Oha-na-Eze Ndi Igbo (which unfortunately is another divided house), the political and traditional leaders and various leaders of thought across Igboland should be working together and building bridges of political understanding and agreements with the other sister geo-political zones of South South and South West, then across the Niger, towards the North Central states, as a strategy to build a groundswell of support for the Nigerian President of Igbo extraction come 2023. Anything short of this, we shall be here watching helplessly while the presidency slips off the fingers of the Igbo nation once again in 2023, while the cry of maginalisation and struggle for self-determination continues unabated. God bless the Igboland!

    Peters is an Abuja based media practitioner and Ethics and Values crusader

  • The Masculinization of Our Constitution

    The Masculinization of Our Constitution

    By Adaora Onyechere

    Nigeria’s first constitutions were enacted by an order in council during the colonial era, when the country was administered as a Crown Colony. The constitutions enacted during this period were the Clifford Constitution in 1922, the Richards Constitution in 1946, the Macpherson Constitution in 1951, and the Lyttleton Constitution in 1954. all Male.

    To avoid the pitfalls of the First Republic, the constitution mandated that political parties and Cabinet of Nigeria positions reflect the “federal character” of the nation, This was a demand for fairness and “equal”distribution of power, right? well let’s continue to read.

    Fast-forward to the 1993 constitution which came and was intended to see the return of democratic rule to Nigeria with the establishment of a Third Republic which was never fully implemented because the military resumed power until 1999.
    Then came the The 1999 constitution of the Fourth Republic which “allegedly” restored democratic rule to Nigeria.

    Now to the highlight some of these aforementioned analysis, let’s review the preamble below and evaluate if truly nigerian women even stood in the consideration and the design of our current constitution and the preamble reads-

    “We the people of the Federal Republic of Nigeria Having firmly and solemnly resolved, to live in unity and harmony as one indivisible and indissoluble sovereign nation under God, dedicated to the promotion of inter-African solidarity, world peace, international co-operation and understanding
    now here’s our pointer-“And to provide for a Constitution for the purpose of promoting the good government and welfare of all persons in our country, on the principles of freedom, equality and justice” (Equality and justice? really?) and for the purpose of consolidating the unity of our people do hereby make, enact and give to ourselves ( who are the selves? where women even allowed in the constitution review at the time ).

    Over the years research has shown that even the invisibility of women in language,thought and reality has been so carefully constructed that reference to them is so totally submerged and subsumed in reference to men in our constitution even when the principle of federal character was afore mentioned,an ideal that is meant to aid equality and justice, however which is totally oblivious about the need for a collective drive by both gender even for the sake of democratic interpretations.

    The schema of the female gender ingrained in our short term and long term memories see culture as part of our knowledge base and has perpetuated a patriachial regime of male dominance which has often been reflected in texts even in our constitution which is supposed to be a constitution without deliberate leanings or preferred/dominant masculine connotations.

    Even in a country like India where Out of 389 members of the Constituent Assembly at-least 15 women had a hand in creating the Constitution of India. seventy five countries undertook constituion reform in the wake of conflict between 1990 and 2015, but only 1 in 5 constitution drafters is a woman.

    Women are the single largest group excluded from constitution-making processes. Just 19 percent of members of constitution-reform bodies between 1990 and 2015 were women. Despite increasing attention to women’s roles in processes in recent years and mounting evidence of positive outcomes when women exert influence yet women’s roles in constitutional reform remain poorly understood.

    The limitation of the nigerian women has time immemorial been both contextual and sociological which makes it even more difficult to summarily adjudge it as just a problem of exclusion in the political space but even more so an excommunication of a minority group and a disadvantaged population.
    With the interpretation of our constitution, the fervent call of bridging the gap by looking at its nomenclature obviously is founded on the precedents and not just the bias.

    On march 8th 2020 The theme for that year’s International women’s day(month) in march was #EachforEqual and i recall the ceremonial statement by the senate president Fr Ahmed Lawan, who said it is only fair that women get the fairest share of participation in governance with the kind of percentage of the population they occupy.

    Before that we have had several commemorations for the international women’s day and the call to open the space and create an enabling environment for women as far back as 2016 with recent themes that included, #ChoosetoChallenge 2021, #EachforEqual in 2020, #BalanceforBetter in 2019,In 2018 was #PressforProgress, 2017 theme was #BeBoldforChange, and the 2016 theme was #PledgeforParity. Yet over the years with all the demands made by the Nigerian women and the emphatic interventions and engagements made these commemorations for Nigeria and the parliament has been nothing but cosmetic and a day for gender appropriate statements.

    March 8th 2022, the year women marched to demand their stakes in a democracy that was skewed against them, a march that commenced demystification of the cowardice in the outcome of the presentation of the gender bills, is one of the most unprecedented unified call by the nigerian women to demand that their rights and their lives count, this was not just a solidarity march but a march to demascluinize our constitution and the Nigerian parliament to rescind and recall the 5 Gender bills as a whole which bothered from the extra seat bill, 35% affirmative action for women in political party structure and also in appointive positions, Citizenship and indigenship bill and the Gender and equal opportunities bill.

    Lessons to be learned going forward it is important that women must begin to mobilize early, the rules for electing or appointing members to a constitution-making body are frequently established early in a transition process. Women typically succeed in gaining access when they present a joint front and advocate for inclusion long before the election or nomination process begins.

    Women must also understand the negotiating context and get creative.
    When women have a clear understanding of the constitution-making process, key actors, and major interests, they will frequently find creative ways to overcome obstacles to their influence from convincing dominant players that their interests are aligned to blocking procedures until negotiators agree to include women in their delegations.

    it is also important for international donors and those offering technical assistance to support more inclusive constitution-making processes by providing flexible funding and support for women’s early mobilization initiatives. They should also increase assistance for training initiatives focused on advocacy and strategic messaging and these should accommodate a range of women’s perspectives, while facilitating consensus on shared priorities.

    As we continue to hold up the conversation, interrogate the odds and break the biases that limits women in Nigeria , it is note worthy to commend the nigerian women on all fronts for their resilience,
    their indefatigable spirit to dismantle the bonds of patriarchy on our democracy.

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  • TENDER TO MY GENDER…

    TENDER TO MY GENDER…

    By Adaora Onyechere

    The view that females are gentle, empathic and caring, whereas males are rational, logical and dominant, is a misconception.

    At first blush defining gender seems simple enough. Are you “gender normal,” as in male or female? Do you feel confident enough in your identity to claim outright allegiance to one of the two most common earthbound varieties allegedly hailing from Venus or Mars?
    it is quite comical in its expression as it is serious in thought.

    The dictionary definition for gender as a noun is “either of the two sexes (male or female) especially when considered with reference to social and cultural differences rather than biological ones. The term is also used more broadly to denote a range of identities that do not correspond to established ideas of male and female.”

    For much of history women were treated as men’s intellectual inferiors. Victorians believed that women’s reproductive health would be damaged if they strained their brains at university. A century ago few countries allowed women to vote. In 2005 Lawrence Summers, then president of Harvard University, got into trouble for suggesting that one reason for the scarcity of women among scientists at elite universities may be due to “issues of intrinsic aptitude”. Some scientists rushed to his defence, citing research that suggested that this was true.

    British journalist, author and broadcaster Angela Saini in her book Inferior: How Science Got Women Wrong gave an illuminating account of how science has stoked the views that innate preferences and abilities differ between men and women. Ms Saini unpicks some of the most influential studies that have framed women as gentle, caring and empathetic and men as strong, rational and dominant differences attributed to biology and evolution. A striking pattern emerges, almost all of the prominent scientists behind these studies are men, whereas much of the growing, more recent research that disputes them is done by women quite revealing as kindly put by Ms Salini.

    Well in my thoughts and going further the preclusion of form and mental strength or designating women as the weaker sex is biologically unfair, this is a gender identity that needs to change because in the real sense of the word they are actually stronger. The natural sex ratio at birth is skewed in favour of boys, but they are more likely than girls to be born preterm and die in their first years of life. Women live longer than men and recover faster when they fall ill. Science is yet to find out why.
    Men’s brains are 8–13% bigger than women’s. In the 19th century that was seen as proof that men were the cleverer sex or so was assumed. Since then, reams of research have shown that differences between the sexes in cognitive abilities or motor skills are very small or non-existent. When differences are found, they are not always in favour of the same sex and may shift over time. Girls in some countries are now better at maths than boys, for example. In sub-saharan Africa the ratio of boys to girls among children who are exceptionally talented at maths has plummeted since the 1970s. The brain, like other organs, is simply proportionate in size to men’s bigger bodies.
    Yet scientists keep searching for sex differences in the brain, these days with imaging machines that measure brain activity. This line of research relies on human eyes looking for patterns, and also on imperfect technology (scans of a dead fish have shown dots of “activity” in its brain). Such studies grab headlines when they juxtapose cherry-picked images of male and female brains that look dramatically different from each other. Any links to behaviours or proclivities are purely speculative, yet the media like the fiction.

    In fact for me no two brains are the same: each is a mosaic of features, some of which are more common in men and others in women. According to one analysis of studies on sex differences in the brain, the proportion of people whose brains had purely masculine or feminine features was between zero and 8%.
    “Inferior” rounds up compelling evidence against several other stereotypes that cast women as natural caregivers, sexually coy and dependent for survival on men because that is how evolution supposedly intended it.
    Observations of primates and isolated tribes suggest that humans’ patriarchal order may have evolved by accident rather than out of evolutionary necessity. From there, it is easy to see how social norms have ensured that men and women are groomed into separate, gendered roles.

    By giving dolls to girls and footballs to boys, notes “we feed our babies fantasies in pink or blue.” Infants have no innate preference for either. But they respond positively to what makes their caregivers happy.
    Women have come a long way since the days when they were rarely seen in universities, Financial houses, Mining, Flying planes or even laboratories. “Inferior” is the story of how science made the journey tougher — until now.

    The need to see the times as they have evolved to shed more light on issue such as the vulnerability of the term weaker is important in helping women understand they can do more.
    Despite evidence to the contrary, women continue to be referred to and treatedas the “weaker sex.” And despite #MeToo and #TimesUp perhaps even in response tothe current business, political and social environment in the Nigeria still strongly reflects this (MIS-)perception. Women continue to be underestimated and underrepresented on corporate boards and in executive suites but also in higher education and federal and state government leadership roles. News coverage of women candidates for President Nigeria has been little to none.

    Like women, the impact of this MISperception is underestimated. The current still-male-dominated environment is based in and exploitative of fear, aggressive, competitive behaviors and petty anger and hostility. How different would things be if we lined up our reality with the data? With the #facts? Women’s strengths in key areas offer society invaluable opportunities. What if the healthier, more educated and reasoning women were given more opportunities to be their authentic selves in positions of leadership and power? What if we redefined “stronger” and “weaker” to incorporate more qualities and attributes than just physical size and strength?

    A new narrative is needed. It is incorrect to define women as the “weaker sex” when we define it based on a more complete set of beneficial qualities and attributes, i.e. strengths. I challenge all of us both men and women to broaden our definition of strength and challenge our personal notions of the strength that is needed in our current context. Given our strengths, women are the “stronger sex” in the areas most well suited for taking us literally and figuratively into a new, improved age.

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  • MAKE ROOM, EXTRA SEATS PLEASE!

    MAKE ROOM, EXTRA SEATS PLEASE!

    By Adaora Onyechere

    An increasing number of countries are currently introducing various types of gender quotas for public elections. in fact, half of the countries of the world today use some type of electoral quota for their parliament.

    Given the slow speed by which the number of women in politics is growing, there are increased calls for more efficient methods to reach a gender balance in political institutions. Quotas present one of such mechanism. The introduction of quota systems for women represents a qualitative jump into a policy of exact goals and means. Because of its relative efficiency, the hope for a dramatic increase in women’s representation by using this system is strong.

    In some countries quotas apply to minorities based on regional, ethnic, linguistic or religious cleavages, this database focuses on gender quotas, that is quotas that apply to women and men for elective office.
    Quota systems aim at ensuring that women constitute at least a “critical minority” of 30 or 40%.
    Quotas for women entail that women must constitute a certain number or percentage of the members of a body, whether it is a candidate list, a parliamentary assembly, a committee, or a government. The quota system places the burden of recruitment not on the individual woman, but on those who control the recruitment process. The core idea behind this system is to recruit women into political positions and to ensure that women are not only a token few in political life.

    Today, quota systems aim at ensuring that women constitute a large minority of 20, 30 or 40%, or even to ensure true gender balance of 50-50. In some countries quotas are applied as a temporary measure, that is to say, until the barriers for women’s entry into politics are removed, but most countries with quotas have not limited their use of quotas in time.
    Most quotas aim at increasing women’s representation, because the problem to be addressed usually is the under-representation of women, this is particularly relevant since women usually constitute 50% of the population in any given country. An electoral gender quota regulation may, for example, require that at least 40% of the candidates on the electoral lists are women. A minimum requirement for women implies a maximum set for the representation of men. Since women are the underrepresented group in political institutions everywhere, most regulations aim at securing women a minimum of seats.

    Some quota systems are, however, constructed as gender-neutral, which means that they aim to correct the under-representation of both women and men or at any rate set up a maximum for both sexes. In this case, the requirement may be that neither gender should occupy more than 60% and no less that 40% of the seats.
    A fifty-fifty quota is in its nature gender neutral, and it also sets a maximum for women’s representation, which a minimum requirement for women in fact does not.
    The concept of “double quota” is sometimes used about a quota system that not only requires a certain percentage of women on the electoral list, but also prevents that the women candidates are just placed on the bottom of the list with little chance to be elected. Argentina and Belgium are examples of countries with legal requirement of double quotas. “Placement mandates” or rules about the rank order of candidates, especially at the top of the list, are other terms for the same phenomena.

    in what way can quotas contribute to the political empowerment of women? Are electoral gender quotas a violation of the principles of liberal democracy? Or are gender quotas in fact a contribution to processes of democratization, since quotas ensure the inclusion of women into political assemblies, and furthermore, because electoral gender quotas at best open up “the secret garden of nominations” by making the recruitment process more transparent and formalized. It is important to also note that there are many different types of quota systems, and that a quota system that does not match the electoral system in the country may be merely symbolic.

    This is where the reserved or extra seats come in. While extra seats regulate the number of women elected, the other two forms set a minimum for the share of women on the candidate lists, either as a legal requirement or a measure written into the statutes of individual political parties.

    An Example of a country that successfully increased women’s participation through this method is United Republic of Tanzania where it’s Constitution through Article 21 emphasizes equal participation of citizens in the governance of the country either directly or indirectly through representative democracy. However, the inequality between men and women in decision making machineries continued despite this constitutional provision and to address the gender imbalance, extra seats for women was adopted. The system was initially introduced in 1985 and it is now used both at the local and national levels.

    it was found that special seats systems have successfully increased the number of women in the decision making bodies both at the national and local levels. Up to December 2012, there was increase of special seat from 48 special seats members of parliament in 2000 to 102 in 2010. At the local levels, there was an increase from 926 special seats councilors in the council to 1,112 in 2010 election as well.

    it may also surprise a few that other countries are taking emergent and deliberate steps to increase women’s participation, some have even broken the political glass ceiling and are seeing more women as speakers of their parliament. The number of female speakers in both upper and lower houses of parliament on the African continent totaled an encouraging 16 women out of 75 legislative bodies according to the Inter-Parliamentary Union, in the Democratic Republic of the Congo, The Gambia, Madagascar, Malawi, Mozambique, Rwanda, South Africa, Togo, Uganda, Equatorial Guinea, Eswatini (formerly known as Swaziland), Ethiopia, Gabon, Lesotho, Liberia and Zimbabwe .

    Increasing women in parliament moves beyond just ‘ticking the box’ for gender parity for these countries, and into substantive female leadership to advocate for gender-equal policies and even increase cooperation across party and ethnic lines. Such gender policies help challenge discriminatory laws, increase responsiveness to social issues, and remove legal barriers to women’s access to services and economic opportunities. Laws do not change cultural norms, but they are a starting point for empowering women.

    The bold and laudable visit by the Nigerian First Lady, Her Excellency Aisha Buhari to the Senate and the House of representatives on the 22nd of February 2022 in solidarity for the extra seat bill sponsored by Rt. Hon Nkiru Onyejeocha , co-sponsored by the speaker Rt.Hon Femi Gbajabiamila and 85 others was a significant step and is the first in history in the wake of women’s advocacy for gender mainstreaming of women in politics in Nigeria.

    The senate president Ahmed Lawan in his glowing address on her surprise visit almost referred to it as a worthy gender-coup of the parliament and reassured Nigerian women that the rights of Nigerian women will be keenly considered and made to matter as they deliberate on the recommendations within constitutional review report.

    For the first time in a long time we see the rise of Nigerian women beyond the rhetorics of institutions of government from “will do” promissory statements to “about time” a reassuring intentional statement that signifies action beyond words.
    we are too significant as a model nation to be the pea in the puddle in the narrative of women’s right to participation in nation building by the exclusion of the most important half of the population.

    if we must, let there be room for extra seats and if need be extra tables too!

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  • Me, myself and I- The ineptitude of perfection

    Me, myself and I- The ineptitude of perfection

    By Adaora Onyechere
    (GENDER AGENDA)

    Why is self-love important?” you might ask.
    For many of us, self-love might sound like a luxury rather than a necessity or a new-age fad for those with too much time on their hands.
    Ironically, self-love and -compassion might actually be needed most by those of us who work too hard and who are constantly striving to surpass ourselves and grasp the shape-shifting phantasm of perfection.

    Most of the time, when we’re being too hard on ourselves, we do it because we’re driven by a desire to excel and do everything right, all the time. This entails a lot of self-criticism, and that persecutory inner voice that constantly tells us how we could’ve done things better is a hallmark of perfectionism.
    Studies have shown that perfectionists are at a higher risk of several illnesses, both physical and mental, and that self-love might set us free from its grip. Therefore, perfectionism and self-love are inextricably linked.

    The words slip in without us even knowing, words like – “I’m not good enough.”
    You focus on becoming instead of being.
    You begin to value others based on the same perfect standard, hiding from yourself in doubt.
    How you view yourself is how you view the world. If you are not good enough then neither will anyone or anything else be.
    Self-love is compassion and the unconditional acceptance for yourself. It’s taking care of and meeting your own needs and allowing non-judgemental thinking. Its viewing yourself as essentially worthy, good, valuable, and deserving of happiness.
    Truthfully for me the largest barrier to a lasting and loving relationship with another person are the unloved parts of ourselves. If you don’t love yourself, you’ll always be looking for someone else to do it for you even when they re less deserving of you.
    Just so you know Self-love goes beyond brushing and flossing your teeth, working out at the gym, and saying a dozen affirmations a day.
    We run around desperately looking for someone else to love us. Maybe they will give us the love we need, fill in the empty spaces where our unlovable selves exist.
    Unable to love the parts of ourselves that we consider “unlovable” we spend the rest of our lives seeking out validation and approval.
    “Most of us have spent our lives seeking validation and approval from others. But the truth is, if we cannot accept ourselves, we cannot expect others to accept us and without self-acceptance, we will live in fear of being rejected.”

    if we are lucky enough to confront what we consider is our unloveable self, we discover its fear.
    Usually it’s a particular fear such as fear of abandonment.
    “Fear is excitement without the breathe” -Fredrick Solomon Perls-
    This particular definition was at the core of a relationship once upon a time before I became aware that a fear of abandonment was the driving force of my behavior. When you are afraid of being left alone, you’ll either cling to people dragging them down with you, or keep them distant to avoid the pain if they leave.
    You can fear being smothered, worried that your individuality and freedom will be lost because of too much togetherness. You deny your need for intimacy and make room for partners who are themselves unavailable. Unable to love yourself and open your heart, you sabotage relationships when they get too close.
    In the words of Kristin Neff — a professor of human development at the University of Texas at Austin — “Love, connection, and acceptance are your birthright.”

    In other words, happiness is something that you’re entitled to, not something that you need to earn. Even the United Nations adopted a resolution recognizing that the “pursuit of happiness is a fundamental human goal.”

    Everything in the world starts with one’s own self and hence,the power of self should never be ignored.
    Self-respect and self-love are the two most vital factors of being.
    “The way one treats himself or herself decides how other people treat them”. So, learn to respect and love yourself unconditionally.

    We all look out for love in different people and places, but that’s what keeps us hollow from the inside because love starts from within and the moment we learn to be at peace with ourselves, there remains no room for self-doubt, self-pity and insecurities.
    Accepting oneself the way one is, is a crucial step towards self-love. It’s imperative to work on oneself daily because none of us are made perfect. Fitting into the perceived notions set-up by society, can only bring happiness that lasts for a few moments because no matter how hard one tries, there will always be something about us that is not considered perfect by the world.
    The harder one tries, the deeper one falls into that loophole.

    Imperfections make us unique, and not the perceived perfect outlook that is superficially interpreted by another person’s preconceived idea of the ideal you ought to be.
    It’s important to know that you are your most important friend. So, love yourself and the happiness it will give you, will be pure, real and not short-lived and this is what guarantees peace of mind and eternal happiness. when you love yourself, you become the whole and not the fraction in the definition of others.

    Love is the most powerful force in the world.
    Spreading and giving love goes a long way in building relationships, and bringing happiness in one’s own life, but the most powerful kind of love is self-love and that’s the kind of love that moves mountains, the type that shapes you to become the best form of your self.

  • The pen. The statesman and a word in honour of Tony Momoh: one year after

    The pen. The statesman and a word in honour of Tony Momoh: one year after

    BY GODKNOWS IGALI

    THE BACK STORY
    In the course of the past one year, the Nigerian nation grieved under the burden of the oddly toll of deaths and the ensuing torrent of sorrow and heartaches. As once illustrated by William Shakespeare in his classic, Julius Caesar – “the heavens themselves blaze forth the death of princes”, so certain of such transitions even a year after, continue to make headlines. A case that came as a squall to the country is that of former Information Minister, Prince Tony Momoh, whose death on Monday 1st February 2021 at the age of 81; now one year in memoriam.

    Beyond his life-long engagement in the fourth estate of the realm, what made him stand out, was the candour and display of objectivity, which he brought into the profession. In his heyday, he departed from subjective predilection which tended to be commonplace with some peers. Added as a journalist, his understanding of the dynamics of the country’s geopolitics and sociocultural dynamics enabled him play sterling roles and handed down phenomenal impact, in our uncharacteristic world of politics and statesmanship.
    Later in life, the spectacular way in which he entered into politics saw him play pivotal roles at very critical times in Nigeria’s political history.

    BACK TO AUCHI CRADLE
    Named after the nationalist, Chief Tony Enahoro (1920-2010), who in 1953 moved the motion for Nigerian independence, Prince Momoh was born on 27th April 1939 in the town of Auchi. His ethnic kins, known as Etsako are the major group that occupy three of the 18 local government areas in Nigeria’s Edo State. His hometown is the second largest community in the state and headquarters of the area once referred to by the colonial authorities as Kukuruku Division.

    Relatively cosmopolitan, Auchi became a major centre of socialisation of all the motley of ethnic groups and subcultures of Edo North. Auchi was and is still, also the buffer between the people of the deep south and ethnic groups in Nigeria’s north central Belt. These are such ethnic groups as Ebira and Igala both in Kogi State, as well as Nupe in Niger State. This is besides large numbers of others, including Hausa, Fulani and Yoruba who have settled for many generations and are now full indigenes of the town.

    As far back as 1884, the Catholic Church entered the area and by 1897, opened a Parish Station at Agenebode – one of the outlying towns. However, Auchi also became an oasis for Islam in a predominantly Christian part of Nigeria at the beginning of the 20th century. Interesting enough, these faiths have with a rather unique ingenuity, weaved together a community of shared future.

    Quickly, the town also became a hub for some common state institutions, such as one of Nigeria’s first tertiary Institutions, the Auchi Technical College, which was upgraded as Auchi Polytechnic in 1963. With a rather optimistic motto “hands and brains for development”, Auchi Polytechnic became a major attraction point to all. That institution still remains a well-ranked citadel of learning in Nigeria.

    LARGE FAMILY, LARGE HEART
    The cradle of Prince Momoh’s life therefore was greatly underpinned by a tidal flow from the environment of a buzzling bustling 700-year-old town in which he was born and grew up. Indeed, it was a kind of “little London” for all, thereby broadening his outlook to life. This was enriched by the fact that the patriarch of his family, King Abubakar Keremi, Momoh 1, the 8th Otaru of Auchi who ruled from 1955-1970 and having fathered about 257 children bred a notably large household. Prince Momoh himself was midway, number 165th in the roll call of siblings.

    He therefore grew up in such an uncommon ‘nuclear’ family, learning to be accommodating, amendable and considerate. And as such, life’s outlook was neighbourly and quite disingenuous in tailoring and shaping his reflexes for upward advancement. Expectedly, the fight for survival was high and intense, but was said to have been healthy and fraternal. This was so, as Prince Momoh’s father, from all accounts, was a strong natural ruler who insisted on instilling in his children, as many as they were, the sterling values of decorum and inter-personal ties.

    TRAINING AND HANDS IN JOURNALISM
    After completion of primary education in some local schools around Auchi area, he started life as a teacher. Indeed, he had been trained at the Teachers Training College, Abudu and later on 1960-61, at Abraka in present present-day Delta State. For his tertiary education, Momoh studied Mass Communication at the University of Nigeria Nsukka (UNN), from 1964-66. Further in life, perhaps to strengthen his journalistic career, having become greatly passionate about issues of human rights and the boundaries of civility, he went on to read Law at the University of Lagos. He was called to the Nigerian Bar in 1975.

    On the backdrop of his training at UNN, he was head-over-heels to pursue a life in journalism. This started in 1962 when he joined the Daily Times Newspaper (DTN) of Nigeria. It is worth recalling, perhaps, that DTN, which was established as far back 1925, was one of the most renowned newsprints in Anglophone colonial Africa. After it was started by the trio – Richard Barrow, Adeyemo Alakija and V.R Osborne – with a conservative outlook against colonial rule, the paper took an outspoken bearing when they brought on board, father of the Nigerian journalism profession, Ernest Sisei Ikoli (1893-1960) as its First first Editor-in-Chief. It was from this pedestal that Ikoli, Alakija, Oba Samuel Akinsanya, along with Prof Eyo Ita (1903-1972) went into politics forming the Nigerian Youth Movement (NYM) in 1934. Afterwards, these three became the stimulus to the activism of the younger firebrands like Dr. Nnamdi, Azikiwe, Chief Obafemi Awolowo, Dr. Eni Njoku, Bode Thomas, etc. who joined them shortly afterward.

    By 1970, Momoh’s DTN had become the trailblazer within the sector in Nigeria, to the extent that the federal government acquired 60% of its shares in 1975. The paper equally became the training ground for all major media practitioners in Nigeria. Momoh quickly rose through the ranks to become Editor and by 1976 was promoted Deputy General Manager; the second in command in the organisation.

    In his actual professional practice, he was fearless, and acerbic. He was almost sardonic in political satires, and ruffled quite a few powerful feathers. It was no surprisetherefore, that both the Senate and the House of Representatives of the Second Republic (1979-1983) separately, pursued legal reliefs in court against him. He was sued for under libel and contempt as he refused to appear before them.

    THE YOKE OF MILITARY ENTANGLEMENT
    In the government of General Ibrahim Babangida, which soon found itself at the helm of affairs in Nigeria and lasted from 1985 to 1993, Momoh was called to serve as Minister for Information and Culture. He held that office from, 1986 through 1990. Sadly, under a military dictatorship, the period tended to become a throbbing point in a worthwhile journalistic career. The Auchi Prince found himself, rather embarrassingly, in the middle of what seemed a threefold mandate. Ensuring high level of professionalism, ensuring that Nigerians were well well-informed about the activities of the Government, and finally becoming the bellwether for propagating the peace and unity of the county amidst a dictatorship in place.

    Quite many moments of suspense and complexities came with political exposure. For example, such high-profile events as the murder of a younger professional colleague, Dele Giwa (1947-1986), Publisher of the anti government Newswatch Magazine just after he assumed office still remains a scar. In general, his new office was a great challenge as his duties needed defending the indefensible, being the mouth-piece of a military government, which even in its most benign form is a dictatorship. His no-nonsense profile as it pertained to civic activism also became sufficiently dented in an ambience where human rights were at best tolerated. He finally bowed out of the government in 1990, three years before his boss, Gen. Babangida also stepped down from office.

    DIVE INTO PARTISAN POLITICS
    Following the footsteps of the pioneers of the journalism profession in Nigeria, it was not surprising when that Momoh’s exit from DTN and ministerial office, saw him enter into partisan politics. With the planned return of Nigeria to civilian rule in what is now known as the Fourth Republic, he became a member of the Peoples Democratic Party (PDP). At the time, he was Director of Campaign for a Former Vice Vice-President, Dr. Alex Ekwueme (1932-2017) who contested unsuccessfully for the Presidential ticket. Later on, with internecine schisms within the PDP, which ruled Nigeria, 1999-2015, Momoh left to join its rival, the All Nigeria Peoples Party (ANPP). Thereafter, he moved along with his political ally, Muhammadu Buhari, incumbent President of Nigeria, to form the Congress for Progressive Change (CPC) where he was appointed National Chairman in 2009.

    In the ensuing cartwheel of political change in Nigeria, he was among the frontline politicians who led the CPC into further political alliance to form the ruling All Progressives Congress (APC), which saw the emergence of Buhari as President in 2015.

    In the rest of his public service career, Momoh was at different times the Chairman of the Board of the now defunct Nigeria Airways (1992-1999), Member of Economic Advisory Committee of his home state, Edo and Doyen of the Nigerian Press Council. Ironically, he was at a time, also a Board Member of Newswatch Magazine of which his murdered friend – Dele Giwa. Besides his journalistic work, he was widely-published and particularly renowned for his “Letters to my Countrymen”, a collection of political parodies.

    Apart from his own royal lineage, by his own right, he held the traditional title of Yerima of Auchi.

    AN ENDING WORD
    A lesson of great worth is the realization, that Prince Momoh’s service to society was conducted with simplicity and visible thriftiness. Both in and out of public life, he lived modestly. He has, no doubt, succeeded in bridging the gap between life and death. Perpetually, he continues as it were, to speak to the Nigerian society even in death, with a clear voice.

    Even more, though he is now counted as late and fated to history since a year ago, the impact of his life’s works, founded on virtue, honour and service, in no little measures reverberates aloud.

    Dr. Igali, a Retired Ambassador, is Pro-Chancellor of Federal University of Technology, Akure (FUTA)

  • Ewa’s Thought in Words

    Ewa’s Thought in Words

    DETERMINATION IS OUR CHANCE. . .

    Life sometimes can be likened to the extreme weather conditions being currently experienced in some parts of the world. We wake up to certain life issues the same way we wake to certain weather conditions all around the world these days and it’s totally troubling. . . I always struggle with understanding this battle called life! One moment, it’s filled with laughter and at another, it is characterised by rocky storms that could unarguably bring an end to an era or a particular time.
    I want to believe life was not always this scary, not only because of the side effect of social media or the world becoming a global village, but because there was a time love truly resided within and amongst us, a time the love of money and other materials quest or cravings did not supersede our sanity, value for pure happiness nor our humanity. I watch videos captured from true scenes of events, voice pops and honestly, it’s shocking how far people are willing to go or things they are ready to do to “blow or hammer” according to the popular slang which means “big break” or to become “rich instantly”. . . In all of these, it’s only painful that it all ends in death. . .Then I ask, is throwing away our humanity, truth and freedom really worth a life that is not forever?

    When news like weather hazard happens, or wars or pandemics such as the terror called Covid-19 and all it variants, I think it’s a call for reflection, reflecting on how perishable everything about life really is, about how unpredictable life and the issues of life can become, hoping that we open our hearts to know in sincerity the important things we keep taking for granted. . .things wrapped in moments only good memories can ever bestow, reminding ourselves that good things don’t just happen except we consciously and intentionally work for them. I do not believe in the conspiracy theories making rounds but I believe in the beauty of living a life of fullness, of peace and all its merits, I believe in the reality of choosing to do the right thing, no matter how hard that might seem because nothing can ever compare with the peace we experience when good deeds become a lifestyle, when we find fulfillment in nothing other than being the reason life is preserved instead of destroyed. When others have a reason to be hopeful because of our conscious efforts to make the world a better place. . . when we don’t become instruments of oppression, depression or suffering as it is seen in the world these days… People make money at the expense of others’ lives and well-being. They purposefully cause wars and chaos first to bound the majority whole in fear and unimaginable hardship so that people are barely struggling to dodge bullets, abduction and many other vices than query or protest against bad leadership or governance which has now taken prominence in the world political schemes especially in this side of the world where political terrorism has proven the best tool to perpetually keep the opposition and the masses and their franchise under control.

    Today, we battle in many ways different demonic Ideologies. Corruption is no longer a talk of fraud or embezzlement of funds but of montaging the future of generations unborn through gross acts of indiscipline, selfish implementation of policies unkind to the economy or even growth and development of the common masses. Unless we break free from mediocrity, from giving up on our rights, and from the mentality that our votes do not count, we might just virtually remain in these chains of fear and discontentment . . .so, when we wake up to life with all of its issues each day, may we always remember that determination is our chance to survival and freedom.

  • Untitled post 94537

                
     By Emmanuel Onwubiko

    It was not supposed to be a cause for politically motivated discord since it is just the honest opinion of someone who is in the best position to know and truly analyse the capability or otherwise of an officer who served under him for some years and has being the President of Nigeria in the person of former Major General Muhammadu Buhari. 
    But all the same, the innocuous statement of fact made by former President Olusegun Obasanjo in which he admonished Nigerians not to place so much premium on what the current Federal government can do any more than it has done already especially in the key area of providing security to lives and property of the citizenry, degenerated into a free-for-all in the camp of sycophants.

    And the thing about some of the people who often throw jabs at critics of President Buhari’s poor performance is that they are mostly jobless youth who do these dirty job of antagonising perceived opponents of President Muhammadu Buhari hoping to be settled from the crumbs off the master’s table. 
    And when the immediate rewards are not forthcoming as expected, these irritants masquerading as members of the Buhari Campaign organization and are morphed into different amorphous groups are known to have cried blue murder.

    When president Buhari was constructively criticized by one of his predecessors chief Obasanjo, these sycophants literally attempted to pour out venomous attacks at the former president but discerning Nigerians waited to hear their next complain if they are not settled.

    Their complaints of being abandoned came in torrents as predicted.
    The Save Nigeria Movement had accused former President Olusegun Obasanjo of inflaming passion and raising tension in the country through his recent statements.

    The group made the accusation at a press briefing in Abuja on Thursday, December 2021, urging the former president not to jeopardize the security of the country.
    Addressing journalists at the briefing, Rev Solomon Semaka, Convener of the Save Nigeria Movement, alleged that Obasanjo has decided ”to embark on another round of divisive consultations conversant with his character.”

    “Media reports further indicate Obasanjo plans to co-opt past heads of state, traditional rulers, religious leaders, and some respected elder statesmen among which is a former federal commission, Pa Edwin Clark into the massive drive to divide the country.
    “All these antics are in a bid to discredit President Buhari’s administration efforts having surpassed former president Obasanjo’s two terms in office both as military and civilian head of state.

    “Former President Olusegun Obasanjo’s antecedents are scary if allowed to fester. The Save Nigeria Movement is deeply concerned that Obasanjo would choose to inflame passions and raise tensions at this critical point in time when the federal government is consolidating on security.

    “Former President Olusegun is urged to reconsider his personal agenda as it can only jeopardize national security. To this end, the Movement is suspicious of the former president and calls all Nigerians to speak in one voice against him.
     
    ”The Save Nigeria Movement is inclined to caution the former president to have a rethink if his personal intentions will not promote peace and unity in the country.

    “This appeal is also a word of caution that should Obasanjo be bent on heating the polity and raising tensions, Nigerians will know who to hold responsible and demand the law to take its full course.”

    Rev Semaka said the group expects nothing but selfless service to the nation and moral support from people like former Obasanjo and not fanning the embers of disunity.

    He added that Obasanjo has no moral right to be dissatisfied with the modest achievements of the Buhari administration, ”especially when he could not do better when Nigerians gave him the opportunity twice as military and civilian head of state.”

    He further stated that ”Nigerians are proud of what President Buhari is doing to rescue the nation from the grip of people like Obasanjo who designated the country as a free zone for corruption for more than a decade.

    This amorphous bunch of jobless youths are not any different from the other nosy and noisy irritants known as the Buhari Support Organisation. The latter has only just wailed openly that they are yet to be rehabilitated financially inspire of their fanatical support for all kinds of bad policies of the Administration. 

    The Buhari Support Organisation (BSO) across the country had called on President Muhammadu Buhari to take them out of bondage, saying members have been used and dumped.

    The North West zonal coordinator Buhari Support Organisation, Malam Musa D Musa, made the call over the weekend shortly after their meeting.

    According to him, it became highly imperative to draw the attention of President Muhammadu Buhari to the condition of BSO members in the country.
    He said during BSO’s series of meetings, members understood that they were sidelined in reaping what they sowed.
    According to him, “it’s highly regrettable that BSO members are only roaming the street and gradually becoming bond creditors since the election and swearing in of the President in 2019.”

    Musa said, “we are seriously in bondage despite our hope in awaiting the delivery of pledges made by the president during our dinner with him last two years.”

    He said, “it’s quite unfortunate that presently, no single state governor, minister, special advisers or any government appointee is assisting the organisation in the country, adding: “we are swimming in abject poverty.”
    According to him, “it is sad tonoted that instead of carrying members who served as their ladder along they replaced them with their relatives and family members.”

    Musa lamented that “Our integrity as BSO members is at stake since we cannot even raise our shoulders above our opposition members as we have become their object of laughter.”

    The thing to ask is what is exactly wrong with the opinion made by the erstwhile President when it is notorious that although we claim to have a government in Nigeria but the essential services of providing security of lives and property is absent in large parts of Nigeria? 

    Few days back, somewhere in Katsina, an octogenarian reportedly dismantled the roof of his house to sell so as to raise N100,000 ransom to pay for the release of his only son kidnapped by terrorists tormenting the North West. 
    Shortly after this heart-rending story from Katsina broke out, we were then told that 30 students held captive for seven months in Kebbi State by terrorists have just regained their freedom.

    Then from Zamfara came the shocking revelation that women are being systematically raped by terrorists just as the state government stands by and does nothing.

    From the same Zamfara came another story that terrorists Massacred over 200 residents just as in some villages in Sokoto, terrorists have since the last couple of months being taxing residents to avoid being attacked and in Kaduna, the police paraded some women who were supplying teenage girls to terrorists inside the forest for sexual gratification.  One of the Women of Kaduna said she has supplied her biological daughters for some fees to the terrorists in the forests.

    In Plateau State, a prominent traditional ruler was kidnapped from his palace and was only released after N50 million was paid as ransom. 
    In Taraba, the two daughters of the immediate past secretary to state government were kidnapped and in the same Taraba state, Cameroonian soldiers invaded some villages killing, burning and destroying citizens and their property.

    In Kaduna State, schools are now limited to just few days in a week for fear of kidnappers just as hundreds of thousands of residents have either being kidnapped or killed whilst the President was contemplating whether to classify these attackers as terrorists or not and he only signed off on this declaration after 200 Zamfara people were slaughtered by the terrorists.

    In the North East, the Boko Haram terrorists are not relenting just as they have just succeeded in killing a full military General who was leading the counter terrorism war.
    An army general and three soldiers were killed recently in a terror attack on a remote town in Nigeria, according to an official.

    Spokesman for the Nigerian Army Brig. Gen. Onyema Nwachukwu said in a statement that Islamic State West Africa Province (ISWAP), a Boko Haram splinter group, attacked Askira in northeast Borno State.

    “Sadly, a gallant senior officer Brig/ Gen. Dzarma Zirkusu and three soldiers paid the supreme sacrifice in a very rare display of gallantry,” he said.
    Nwachukwu said the military deployed fighter jets which destroyed nine gun trucks and one armored personnel carrier of the terrorists.

    He said the army contacted the families of the slain soldiers.
    Residents who fled told Anadolu Agency that terrorists stormed the town early Saturday in a convoy of about 12 gun trucks and set fire to houses and public buildings.

    The attack came as army operational commanders held a retreat on internal security at an army staff training college in northwest Kaduna State.
    Three million civilians have been displaced and more than 30,000 killed in the 12 years of terror attacks in Nigeria, according to a report by the UN Office for Coordination Humanitarian Affairs.

    Gunmen in northwest Nigeria’s Kebbi state have freed 30 students and a teacher after seven months of captivity, according to a local official.
    More than 1,400 children were abduted in Nigeria last year according to the United Nations, mostly during attacks on schools and colleges by gunmen known locally as “bandits”.

    Students are often quickly released after ransom payments but 200 were still missing in September, the UN added.
    Thirty students of Federal Government College and one teacher have arrived in Birnin Kebbi “following their release,” Yahaya Sarki, a spokesman for the Kebbi state governor, said late Saturday.
     
    “They shall undergo medical screening and support while being reunited with their families,” he added in a statement.

    It was unclear if ransom was paid for the release of the students or if any others were still in captivity.
    Last June, gunmen stormed the college in the town of Yauri, seizing 102 students and eight staff according to the school.
    The attack was confirmed by police but they would not say how many students or teachers were taken.

    Security personnel rescued eight of the kidnapped students and a teacher while bodies of three students were found in the bush.

    The kidnappers freed 27 students and three staff in October, while an unspecified number were released after their parents negotiated with the captors. So is the Nigerian government not dying away gradually? Has erstwhile president Obasanjo not vindicated for asking us not to expecting anything more from President Buhari who only recently in an arranged interview with Channels Television confirmed that he has done his best for Nigeria and that due to his old age, his duties are telling on him? 
    Another aspect of a disappearing sign of any sort of government is signposted the frequent attacks against farmers over access to land by armed Fulani terrorists and this menace has plagued northwest and central Nigeria for years, with some groups evolving into criminal gangs who now terrorise local communities. 
    Since last year, gangs have intensified highway kidnappings and mass abductions of students, so observed by a reporter.  On Wednesday, the Nigerian government issued an official gazette declaring activities of bandits as “acts of terrorism.”  President Muhammadu Buhari, a former army general, is also battling a more than decade long jihadist insurgency in the northeast and separatist tensions in the country’s southeast.

    So what is the role of government and how do we say this system of government is fast fading away? A University teacher recently made valid points on this question.

    This gentleman, Professor Adeniyi Olatunbosun attended University of Ife, now Obafemi Awolowo University (OAU) from 1985 to 1988 and the Nigerian Law School, Lagos 1988 to 1989.

    Asked what his opinion is about insecurity in the country, the erudite law expert said thus: “It is very appalling. It is a source of concerns for everyone. In some of my classes, I tell the students, especially those at the master’s level. When you talk about the issue of criminal justice system, you discover that in the past,
    kidnapping was not treated in most standard texts in criminal law just about a page because it was not a crime that was rampant then. But now, some people can even write a whole text on it. So, it is because of the economic situation of the country, which also accounted for it. Although to most criminal lawyers they believe that poverty is not the reason for criminality. But from the criminology perspective, it is a factor that must be looked into that is indirectly responsible for the commission of a crime. I think what we need to put in place is that the enabling environment should be improved upon so that people will be able to have huge means of living and then probably crime would reduce. But for now, it’s worrisome. It’s all over the country. I believe government should put a lot into it to ensure that security of lives and property guaranteed. Because that is the essence we have government in place. The primary duty of government is to ensure that security of lives of the citizens are protected and guaranteed under the law.”

    Well, I agree with the above to the extent that he admitted the failure of government to prevent large scale carnage by armed non state actors.  So the thing to do is to be vigilant and campaign vigorously to remind those who hold offices to respect the Constitutional rights of the citizens and to carry out their primary duty and obligations to the citizens.  Any Government that allows lawlessness,  anarchy and the reign of MIGHT IS RIGHT, is a DYING GOVERNMENT and this is the position of Nigeria as we speak. 
     
    EMMANUEL ONWUBIKO is head of the HUMAN RIGHTS WRITERS ASSOCIATION OF NIGERIA (HURIWA) and was federal commissioner of the NATIONAL HUMAN RIGHTS COMMISSION OF NIGERIA. 

  • Ewa’s Thought in Words

    Ewa’s Thought in Words

    More and more . . .

    More and more now I find my alone time the safest place to be, the ungodliness of man and the wickedness of this times will not let me be… The fear and doubts flaring around like wild fire… nothing is sure anymore. News of death and rumours of war fill the air everywhere you go. .

    More and more I can’t seem to see the way out of the mess man has successfully created, his untiring ambition leading him on to an endless and bottomless challenge of being at peace with himself because of all the choices he has made and the effect it has brought upon the habitat called earth.

    More and more the shades of dark clouds hover upon man as his insatiable desire to be like God is driving him far from reason. Everyday brings us closer to the reality of the state of the atmospheric conditions we now suffer as it is called effects of global warming. Yet man is insisting than uniting, contending than confronting,condemning than considering how it will affect humanity and all it will ever represent.

    More and more my heart sinks in despair… not knowing what else will come each day as the day breaks. . . Man’s pride has become his undoing, his hunger for power the reason for his suffering, insufferable quest for knowledge with unimaginable countless experiments on nature and human beings the true bane of most of his troubles…

    More and more our head space is dominated with images of violence the common way of expression prevailing in these new world order.  . Man is thrilled to spill blood and see blood … unspeakable spots and orgies so gory, the flame of evil passions a theme so loud. Here we are injecting nothing but fear into our hearts and mental health through the constant use of propaganda and conspiracy theories.

    More and more the minds of our young are being hacked with spells of deadly cyber infusions which obviously turn most into telecommunication addicts who do not know how to live their lives without the mobile phone activities anymore.. we now have youths whose existence is mostly supported by the activities of Apps like Instagram, Snapchat and the rest, creatng a world where public opinion and validation become the essence of life… a place where suicide resides because we no longer know who we are except it’s being told us.

    More and more we condense to bullying, the choice that results from the feeling of worthless sentiments and low self esteem… we try to intimate others especially when we know they are far better and have greater potential… these attitude not only exhibited by individuals but by nations unto other nations. Meaning to say the strive is limitless and man has become more and more ungracious.