By Okechukwu Keshi Ukegbu
Ethnic socio-cultural groups are traditionally tasked with protecting the interests of their people, serving as voices for their communities within complex political landscapes. These groups are expected to unify their members, advocate for fair representation, and ensure equitable treatment in a diverse society.
However, Ohanaeze Ndigbo has strayed far from this purpose. Rather than being a champion for the collective good of the Igbo nation, it has become a troubling fusion of plutocracy and aristocracy. This dangerous blend thrives on exploiting the vulnerabilities of the Igbo people, prioritizing the personal gain of its elite members over the broader interests of the community.
This situation mirrors the theme of John Pepper Clark’s Casualties, where emissaries sent to address crises instead indulge in personal comfort at the expense of their suffering people. It is, indeed, a glaring display of shame and betrayal.
Ohanaeze Ndigbo embodies the paradox of “divided we stand.” Its leaders and factions have repeatedly failed to set aside selfish interests for the greater good of the Igbo nation. This disunity explains why the group has historically failed to confront or resist injustices meted out against the Igbo people with any meaningful vigor or success.
From one election to the next, Ohanaeze is mired in factionalism, parallel administrations, and conflicting agendas. At whose expense? At the peril of the Igbo nation. Threats to contest election results in court, allegations of exorbitant nomination fees, and accusations of shortchanging candidates—these all come at a heavy cost to the Igbo community.
For me, Ohanaeze Ndigbo has outlived its usefulness. It is time for the Igbo nation to seek new strategies and explore alternative frameworks to secure its rightful place in the Nigerian polity. The proverbial next door beckons.
