Opinion
Incrementalism in China’s Global Governance Proposals: A Philosophical Legacy from Confucius to Xi
By Prof Sheriff Ghali Ibrahim
The social science as the theoretical and practical foundation of human epistemological pursuit, provides a life-blood for running a functional system and resuscitates a moribund one. It provides blue-prints for governance systems, diplomacy, foreign policy posture and socio-economic frameworks for human society to thrive. In policy formulation and philisophical inheritance, incrementalism suggests a gradual improvement from the previous structure to a new model in impact, sophistication and outreach.
The white paper released by China’s State Council Information Office on the 17th of June, 2026, titled “More Just and Equitable Global Governance: China’s Principles, Proposals and Actions,” is an incremental framework emanated from the recently inunciated Global Governance Initiative (GGI) by President Xi, from other Initiatives such as the Global Development Initiative, Global Security Initiative, and Global Civilization Initiative.
The white paper contains China’s principles, proposals and actions on global governance, to foster broader consensus within the international community, ensure more effective responses to global challenges, and build a more just and equitable global governance system. This comes at a time when the global governance system is increasingly becoming feeble, with polarization, divisions and conflicts and international terrorism. The economic recovery of some nations still uncertain or rather slowly since the era of COVID-19. China being an advocate, builder and contributor to a new Global Governance structure, which it has always been, is proposing new principles, proposals and actions on the Global Governance system.
The mastery of philosophy is what makes leaders great and gives them the disposition to govern effectively. The notion of Philospher-King translates into platocracy and societal selection of men of wisdom to steer the affairs of the state, produces harmony and political stability. President Xi has followed Confucius teachings closely, learnt the etiquettes of his teachings and got philosophically assimilated into the class of Confucian intellectuals. From the veritable tenets of Confucian Global Governance, the following principles have been adopted in modern China by President Xi Jinping in fulfilling the legacies of the founding fathers of China and the teachings of Confucius as a guide to responsive and inclusive governance.
- Governance by Virtue (De): A global leader or institution must govern through moral attraction rather than hard power or hegemony, much like the North Star remaining in place while other stars surround it.
- Harmony in Diversity (He er bu tong): Nations should seek common ground and shared objectives while respecting cultural and political differences.
- Rooted Cosmopolitanism: Confucius believed in universal ideals (such as peace and fairness), but argued they should be applied progressively—starting locally and expanding outward to the international community.
- Benevolence (Ren) Over Economic Rationality: Global stability requires balancing strict economic interests with ethical responsibility, encouraging major powers to support less developed
President Xi Jinping has been an advocate of universal human values, a world of shared prosperity and peaceful co-existence among others. The vision of building a community with a shared future for humanity, through multilateralism, equal sovereignty and inclusivity. The white paper reveals China’s commitment to foster an equal and orderly multipolar world and a universally beneficial and inclusive economic globalization.
Global Governance, according to the white paper proposes “greater democracy” in international relations where every state has a voice and “bolsters international confidence in practicing multilateralism.” The white paper is a “roadmap” for improving governance, valuable stability, and positive energy to a turbulent world.
China proposed a principle of building a more just and equitable global governance system and designate the significance of upholding the UN’s authority and status as fundamental to the effective implementation of this initiative.
The sense of action as proposed by China is tasking major countries bearing a sense of responsibility, and all nations to unite and cooperate to address deficits in peace and development. All countries should firmly uphold the international system with the UN at its core, safeguard the international order based on international law, and uphold the basic norms governing international relations underpinned by the purposes and principles of the UN Charter, instead of reinventing new framework.
The white paper contains five major components, which include (1) The World Today Faces Severe and Complex Challenges” (2) “The Global Governance Initiative Responds to Challenges of Our Times” (3) “China’s Contribution to Promoting Global Governance” (4) “Guiding the Direction of Change Towards a Bright Future”, and (5) “Moving Forward Hand in Hand at a Critical Juncture in History”.
In conclusion, the white paper strengthens developing nations especially African countries through the call for major countries to bear a sense of responsibility to address developmenal deficits in third world nations. It amplifies strict adherence to the rule-based international order with the United Nations at the core. The white paper supports developing nations by its call on multilateralism, respect to equal sovereignty and international law. China has become a voice to the voiceless, a guardian of developing nations, a shoulder to lean on, and a bossom upon which partners recumbence.
Prof Ghali is the Provost Anti-Corruption Academy of Nigeria, and Head of Contemporary China-Africa Research
Opinion
Godfatherism in Kogi Politics Raises Questions Ahead of 2027 Elections
By Salihu Abdulhamid
As political consultations and alliances begin to emerge ahead of Nigeria’s 2027 general elections, discussions about the influence of political godfatherism are resurfacing in Kogi State. Although campaigns have not officially started, political observers say early alignments have renewed debate over how candidates may emerge and what this could mean for the state’s democratic process.
Godfatherism describes a political system in which influential figures use their networks, resources, and party influence to support candidates or shape political outcomes. While political mentorship is common in democratic systems, analysts argue concerns arise when elite influence is perceived to outweigh transparent party competition and voter choice.
Kogi State has witnessed several high-profile political transitions that have fuelled debate over the role of influential political actors. Following the death of governorship candidate Abubakar Audu during the 2015 election process, Yahaya Bello emerged as governor under decisions taken by the political party and the electoral authorities. The development generated national constitutional and political debate.
Similarly, the 2023 governorship election attracted attention after Ahmed Usman Ododo secured victory with the public backing of former Governor Yahaya Bello. Supporters described the transition as political continuity, while critics argued it highlighted the influence of powerful political actors in candidate selection.
Political analysts say the 2027 elections will test political parties’ commitment to transparent primaries, internal democracy and inclusive participation. They also note that electoral outcomes will depend on multiple factors, including candidate popularity, party organisation, voter behaviour and prevailing socio-economic conditions.
Observers say strong democratic institutions, credible elections and active citizen participation remain essential to ensuring that electoral outcomes reflect the will of voters.
Opinion
The CPC @105: Lessons for African Development and Political Leadership
By Amjad M. Nyei
I studied in China from 2008 to 2016, attending universities in Jiangxi and Hubei Provinces—two regions closely associated with the Chinese Revolution that ultimately gave birth to the People’s Republic of China. Those eight years were both academically enriching and personally transformative. I witnessed firsthand the deep sense of patriotism among the Chinese people, as well as the respect they generally accorded to their governing institutions. Many of my classmates were committed members of the Communist Party of China (CPC) or actively participated in Party-related activities. The CPC’s presence was visible throughout university campuses. Red banners displaying educational slogans were common sights, carrying messages such as, “China’s Civilization Starts with Me,” “At the national level: Democracy, Civility, and Harmony; at the social level: Freedom, Equality, and Justice; at the individual level: Dedication, Integrity, and Friendliness.” These slogans constantly reminded citizens of their civic responsibilities while reinforcing the government’s commitment to national development and social cohesion.
One memorable experience during my stay in China was the celebration of the 60th anniversary of the founding of the People’s Republic of China at Nanchang University. The entire campus was filled with excitement, pride, and patriotism. Students devoted countless hours to rehearsing for the university’s grand gala, eager to contribute to the national celebration. On the evening of the event, the atmosphere was electric. The audience was treated to breathtaking cultural dances, moving poetry recitals, and theatrical performances depicting key moments of the Chinese Revolution. It was more than a celebration of history; it was a powerful expression of national identity and collective purpose. Witnessing such a profound display of unity and patriotism gave me a deeper appreciation of the values that have shaped modern China and continue to influence its remarkable development.
A party committed to state and its people has been diligently carrying out its responsibilities in spite numerous competing priorities.
A brief Historical Context and Modern Realities
The Chinese Communist Party (CPC) is the largest and one of the most powerful political organizations in the world and has played a crucial role in initiating most of the major reforms in China, especially during the period after 1970. Political party system is imported to China; the CPC is a Chinese cultural product: it is an entirely different breed of political party from those in the West. However, since the 1970s, reforms and open-door policy, the CPC has been enabled to accommodate various elements of democracy. This is termed, democracy with Chinese characteristics.
Founded in 1921 in the eastern Chinese city of Shanghai, the CPC has gone through dramatic transformation in its century of existence. With an initial membership of 53 people, the party has survived the political onslaughts of the KTM in the 1920s and 1930s and expanded drastically in subsequent decades1. Under the astute leadership of leadership Mao Zedong, the CPC became the ruling party of the People’s Republic of China (PRC) in 1949.
The party can be credited for unification and sovereignty of the China- ending the decades-long warlordism and civil war; established a centralized state controlling the mainland. The CPC has pushed for institutional continuity- building durable party-state institutions, including, party committees, the People’s Liberation Army (PLA), and the bureaucracy which has governed a population over a billion for seven plus decades. More importantly asserting territorial integration has been of major achievement of the party, integrating (e.g., Tibet and Xinjiang) into the PRC control and negotiated the return of Hon Kong and Macau in 1997 and 1999 respectively.
Meanwhile, economic and transformation and development, as well as science and technology innovation has been on the double in China, all thanks to the intentional plans and reforms of the CPC. China has sustained rapid GDP growth and poverty reduction orchestrated through high-growth policies since the late 1970s that lifted hundreds of millions out of extreme poverty. Industrialization and urbanization coupled with infrastructure built out has been strongly emphasised and implemented through competent structures of the CPC. China’s development journey is inseparable from the Party’s leadership. Over the past century, the Party has consistently renewed and strengthened itself, enabling it to lead the Chinese people through revolutions, construction and reform, and to usher in the historic achievements and transformations of the new era.
The CPC in 1921 vs the CPC in 2026: a Journey in Time
The Communist Party of China (CPC) has undergone one of the most remarkable transformations in modern political history. Organised by a small group of intellectuals and revolutionaries, the Party emerged during a period of profound national crisis characterized by political fragmentation, foreign intervention, and socioeconomic instability. With fewer than one hundred members at its inception, the CPC was primarily concerned with promoting Marxist ideology and mobilizing support for revolutionary change. Its early years were marked by political struggle, organizational development, and efforts to establish itself as a viable force within a rapidly changing China.
By contrast, the CPC of 2026 stands is the governing party of the People’s Republic of China and one of the largest political organizations in the world, with a membership exceeding one hundred million. Over the course of a century of existence, the Party evolved from an underground revolutionary movement into a highly institutionalized governing body responsible for administering the affairs of a nation of more than 1.4 billion people. Through successive historical phases—including the revolutionary era, socialist construction, reform and opening-up, and modernization—the CPC has adapted its policies and structures to address changing domestic and international realities while maintaining its central leadership role.
The differences between the CPC of 1921 and that of 2026 extend beyond scale and political influence. The Party’s principal objective in 1921 was the pursuit of revolutionary transformation and the overthrow of existing political structures. In 2026, however, its responsibilities encompass economic management, technological innovation, environmental sustainability, social governance, national security, and international affairs. China’s emergence as a major global economic and diplomatic actor has significantly expanded the Party’s role, requiring it to navigate complex challenges associated with globalization, development, and geopolitical competition.
Despite these profound changes, certain elements of continuity remain evident throughout the CPC’s historical journey. The Party continues to emphasize national development, political stability, and the pursuit of long-term strategic goals. While the CPC of 1921 sought to transform China through revolution, the CPC of 2026 seeks to advance national rejuvenation through governance and modernization. The century-long evolution from a small gathering of revolutionary activists to the leadership of a global power illustrates not only the adaptability of the Party but also the broader transformation of China itself, making the CPC’s development one of the most significant political narratives of modern times.
Western scholarship False Prediction of the CPC
A substantial body of Western political science literature has, at different intervals, forecasted the potential collapse or fragmentation of the Communist Party of China (CPC). Among the most cited voices in this baseless discourse are Gordon G. Chang, David Shambaugh, Roderick MacFarquhar, and Susan Shirk. Though differing in analytical depth and predictive certainty, their works collectively reflect a recurring “fragility thesis” in China studies—namely, that the structural contradictions of governance, economic imbalance, and elite political stress could culminate in regime breakdown. Gordon G. Chang’s 2001 argument remains the most direct collapse prediction, asserting that China’s entry into global capitalism would destabilize the Party-state and lead to imminent systemic failure. In contrast, Shambaugh and Shirk adopt more cautious tones, emphasizing erosion, fragility, and governance strain rather than immediate collapse.
David Shambaugh’s 2015 essay “The Coming Chinese Crackup,” argues that the CPC had entered a late-stage decline characterized by ideological decay, elite disunity, pervasive corruption, and diminishing governance capacity. While he later moderated his claims, Shambaugh maintained that the Chinese political model was not guaranteed indefinitely and that internal contradictions could eventually overwhelm institutional control. Susan Shirk similarly highlights the paradox of a strong yet brittle state, arguing that China’s centralized authority coexists with deep structural vulnerabilities, particularly in bureaucratic accountability, corruption control, and crisis responsiveness. Her analysis frames China as a “fragile superpower,” suggesting that external strength may conceal internal institutional stress. In today’s China, however, it is difficult that these arguments would be sustained. There has been massive improvement in the fight against corruption since President Xi took the helm of power in China. The Party has disciplined millions of officials and high-ranking elites to ensure the elimination of institutional graft. China has the quickest crisis responsiveness amongst the UNSC members. The 2008 devastating earthquake in Sichuan and the rapid response to the 2020 COVID-19 virus are evidence of China preparedness to combat challenges both at home and abroad. This speaks contrarily to Western criticism.
Another western writer on the issue is Roderick MacFarquhar. His contributions are more historical and structural than predictive, focusing on elite politics, ideological struggle, and the volatility of Maoist governance—especially during the Cultural Revolution period. His work underscores how factionalism, ideological radicalism, and leadership instability have historically threatened systemic coherence within the CPC. While MacFarquhar does not explicitly predict imminent collapse, his analysis of recurring elite conflict and ideological turbulence is often incorporated into broader arguments about regime fragility and potential systemic breakdown.
Despite these influential arguments, the contemporary reality of China in 2026 presents a striking counterpoint. Far from collapse, the CPC remains the central governing institution of a highly consolidated political system and the steward of the world’s second-largest economy. China has achieved sustained industrial upgrading, technological advancement in sectors such as artificial intelligence and green energy and expanded global economic influence through initiatives such as the Belt and Road framework. Politically, the CPC has strengthened internal discipline through extensive anti-corruption campaigns and reinforced centralized leadership under President Xi Jinping. Globally, China has emerged as a major strategic actor shaping trade networks, infrastructure investment, and multilateral diplomacy. This trajectory does not suggest systemic fragmentation, but adaptive resilience and institutional consolidation.
The juxtaposition between collapse-oriented scholarship and China’s contemporary trajectory highlights a central tension in political discourse: the difficulty of projecting the party-state durability systems undergoing rapid transformation. The CPC’s continued survival and expansion of state capacity suggest a more glaring reality- i.e., the purposeful leadership and rejuvenation agenda of the party and government. Rather than collapsing under internal contradictions, the Chinese political system has demonstrated a capacity for adaptation, institutional learning, and reform. This divergence between prediction and outcome underscores the importance of distinguishing between structural vulnerability and actual regime performance in comparative political analysis.
Lesson for African Development and Political Leadership
The developmental track record of the Communist Party OF China (CPC) offers a significant comparative reference for understanding state-led transformation in the Global South. From its emergence in 1921 to its consolidation of power and subsequent economic reforms, the CPC has demonstrated how long-term political continuity can shape developmental outcomes. For many African states, which continue to grapple with colonial legacies, institutional fragility, and uneven economic growth, China’s experience presents both an analytical model and a policy reference point. Scholars of comparative politics often highlight the importance of governance structures in explaining divergent development paths between East Asia and Africa.
A central lesson from the Chinese experience is the role of state capacity and political stability in enabling sustained development. The CPC has maintained a strong, centralized governing structure capable of implementing long-term development strategies with relatively high policy continuity. This has allowed China to pursue infrastructure expansion, industrialization, and poverty alleviation programs over multiple decades without major disruption. In contrast, many African countries face challenges of policy discontinuity due to electoral turnover, bureaucratic inefficiency, and political instability, and most recently, the wave of military takeovers. All of these put together hinder long-term planning and implementation. Strengthening institutions that ensure continuity in development planning may therefore be a critical priority for governance systems in Africa.
Another important lesson lies in China’s strategic use of state-led market reforms. Rather than adopting a rapid transition to liberal market capitalism, the CPC implemented gradual economic reforms under strong political control, particularly after 1978. This hybrid model enabled China to integrate into the global economy while maintaining domestic political stability and directing investment toward priority sectors such as infrastructure, manufacturing, and technology. For African economies, this suggests that selective state intervention—particularly in strategic sectors—may complement private sector development rather than oppose it. However, such an approach requires effective institutions, competent bureaucracy, and mechanisms to reduce corruption and inefficiency.
In conclusion, the Communist Party of China experience offers both practical insights and normative challenges for African development and political leadership. It underscores the importance of political stability, strategic planning, and strong state institutions in achieving sustained economic transformation. Contrary to West political thoughts and arguments, the CPC has no internal risk of collapse but strong well and determination to provide the basic needs for the state and people. For Africa, the most productive lesson is not imitation of the Chinese model, but the selective adaptation of its developmental strengths in ways that align with local political realities and democratic aspirations. This 105th anniversary of the CPC, come with greater opportunity for broader cooperation and for China-Africa cooperation within the framework of FOCAC and the Belt and Road Initiative.
Long live the CPC and the People of China.
Amjad M. Nyei is a China-trained scholar
Opinion
Winning the Peace: Why the IPCR is Nigeria’s Most Underrated Security Weapon
When we talk about security in Nigeria, the images that flash across our minds are almost always kinetic. We think of columns of military trucks kicking up dust in the Northeast, police checkpoints along our expressways, and bold newspaper headlines detailing the latest tactical operations against bandits and secessionists.
For decades, our national strategy has been to fight fire with fire. But as any fire chief will tell you, if you don’t douse the embers and fix the faulty wiring, the building will eventually catch fire again.This is exactly where the Institute for Peace and Conflict Resolution (IPCR) comes in.
Nestled in Abuja but operating silently across all six geopolitical zones, IPCR is Nigeria’s official peacebuilding think-tank. While our brave armed forces are trained to suppress violence after it erupts, IPCR is designed to stop it from happening in the first place.If we are ever going to break the cycle of insecurity in Nigeria, we must stop treating the IPCR as an obscure government agency and start positioning it as the ultimate focal point of our national security strategy.
Established in the year 2000 under the Ministry of Foreign Affairs, the IPCR is mandated to research the root causes of conflicts, provide policy roadmaps for the government, and directly intervene to broker peace.To understand why the IPCR is so vital today, look no further than its recent rollouts and strategic partnerships. The agency has been upgrading Nigeria’s National Conflict Early Warning System (NEWS). Think of this system as a digital weather forecast, but for human conflict. By monitoring structural triggers, such as local governance deficits, youth unemployment, and the intersection of transnational organized crime with community tensions, IPCR tries to alert authorities before minor disputes turn into bloody communal clashes.
The Director-General of the IPCR, Dr. Joseph Ochogwu, recently hit the nail on the head when he pointed out that armed groups and insurgencies do not thrive in a vacuum; they are funded by shadow illicit economies like weapons trafficking and resource smuggling.
The military might eliminate a criminal, but it cannot eliminate the broken system that breeds them. The IPCR’s job is to fix the system.Right now, there is a massive disconnect. The government often underfunds the IPCR in favor of hardware spending, and the average Nigerian on the street barely knows it exists. To change this and make the Institute the heartbeat of Nigerian peacebuilding, we need a deliberate, multi-pronged approach:
1. The Government Must Move IPCR to the “Inner Room” of Security Briefings
Currently, when the National Security Council meets, it is dominated by military commanders and intelligence chiefs. IPCR needs a permanent seat at that table. Its data-driven research and structural recommendations should form the baseline of national security policies. If the federal government relies on the IPCR to map “ungoverned spaces” and design local policing frameworks, we will spend far less money buying fighter jets and much more energy reinforcing community resilience.
2. Take Peace to the Streets (and Classrooms)
The IPCR cannot just be an Abuja-centric bureau of scholars. The Institute recently signed several strategic Memoranda of Understanding (MOUs) focused on peace education and youth empowerment. This needs to go viral. The School Track: Partnering with the Ministry of Education to inject conflict resolution modules into primary and secondary civic education. Imagine a generation of Nigerian kids taught how to mediate peer disputes instead of resorting to ethnic or religious slurs. The “Peace Ambassador” Network: Deploying IPCR-trained community mediators to every local government area (LGA) across the 36 states, serving as local watchdogs and grassroots peace brokers.
3. A Digital, Citizen-Centric Approach
Citizens need to feel like they are part of the peace process. IPCR should launch a highly accessible, anonymous citizen-reporting mobile app tied directly to its Early Warning System. If a farmer in Benue or a trader in Kaduna notices unusual movements or rising ethnic tensions, they should be able to report it directly to the IPCR. When citizens see that their tips lead to proactive dialogue rather than sudden military curfews, trust in the state will skyrocket.Peace is not the absence of conflict, but the ability to cope with it by peaceful means.
If we want a stable Nigeria, we must fund the peacebuilders at least as much as we fund the peacekeepers.We must face an uncomfortable truth: military action alone has not cured Nigeria’s security woes. It has only managed them. Real, lasting safety is built on a foundation of social justice, grassroots mediation, economic inclusion, and early intervention. IPCR holds the keys to this alternative kingdom. By backing the Institute with political will, adequate funding, and active citizen participation, Nigeria can finally shift its focus from fighting wars to winning a sustainable, lasting peace.
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